Tham khảo Văn_học_Ba_Tư

  1. Spooner, Brian (1994). “Dari, Farsi, and Tojiki”. Trong Marashi, Mehdi. Persian Studies in North America: Studies in Honor of Mohammad Ali Jazayery. Leiden: Brill. tr. 177–178. 
  2. Spooner, Brian (2012). “Dari, Farsi, and Tojiki”. Trong Schiffman, Harold. Language policy and language conflict in Afghanistan and its neighbors: the changing politics of language choice. Leiden: Brill. tr. 94. 
  3. Campbell, George L.; King, Gareth biên tập (2013). “Persian”. Compendium of the World's Languages (ấn bản 3). Routledge. tr. 1339. 
  4. Arthur John Arberry, The Legacy of Persia, Oxford: Clarendon Press, 1953, ISBN 0-19-821905-9, p. 200.
  5. Von David Levinson; Karen Christensen, Encyclopedia of Modern Asia, Charles Scribner's Sons. 2002, vol. 4, p. 480
  6. Frye, R.N., "Darī", The Encyclopaedia of Islam, Brill Publications, CD version.
  7. C. A. (Charles Ambrose) Storey and Franço de Blois (2004), "Persian Literature - A Biobibliographical Survey: Volume V Poetry of the Pre-Mongol Period", RoutledgeCurzon; 2nd revised edition (ngày 21 tháng 6 năm 2004). p. 363: "Nizami Ganja’i, whose personal name was Ilyas, is the most celebrated native poet of the Persians after Firdausi. His nisbah designates him as a native of Ganja (Elizavetpol, Kirovabad) in Azerbaijan, then still a country with an Iranian population, and he spent the whole of his life in Transcaucasia; the verse in some of his poetic works which makes him a native of the hinterland of Qom is a spurious interpolation."
  8. Franklin Lewis, Rumi Past and Present, East and West, Oneworld Publications, 2000. How is it that a Persian boy born almost eight hundred years ago in Khorasan, the northeastern province of greater Iran, in a region that we identify today as Central Asia, but was considered in those days as part of the Greater Persian cultural sphere, wound up in Central Anatolia on the receding edge of the Byzantine cultural sphere, in which is now Turkey, some 1500 miles to the west? (p. 9)